A School Museum in Krasnogorsk, My Grandfather, and Me: Motivations and Mechanisms of Space Heritage Production
[Shkol’nyi myzei v Krasnogorske, moi ded i ya: motivatsii i mekhanizmy proizvodstva kosmicheskogo naslediia]
DOI: https://doi.org/10.31857/S0869541525020054
EDN: TKRRLU
Type of publication: Research Article
Submitted: 25.01.2025
Accepted: 04.02.2025
About author(s)
Valentina Tanaylova | http://orcid.org/0000-0002-2872-8461 | v.tanaylova@iea.ras.ru | Institute of Ethnology and Anthropology, Russian Academy of Sciences (32a Leninsky prospekt, Moscow, 119991, Russia) | Moscow State Linguistic University (38, build. 1, Ostozhenka St., Moscow, 119034, Russia)
Keywords
space heritage production, authorised heritage discourse, actors, heritage politics, heritage emotions, museums, autoethnography
Abstract
The article discusses a case where the processes of space heritage production by the Russian state and the production of family heritage by the author are intertwined. I examine the activities and motivations of four heritage actors: institutions directly implementing the state position in the field of space heritage, a school museum of space history in Krasnogorsk, my grandfather who worked for a long time as an engineer and referent for S.P. Korolev, and myself. The research optics is determined, on the one hand, by works dealing with the links and features of the interaction between heritage and politics; on the other hand, by works exploring the role of emotions and affects in the processes of heritage production. I employ the concept of authorised heritage discourse (AHD) to identify actors within the case, and the material analysed does not always fit within the conceptual framework. For example, one of the important elements of the AHD concept is the thesis of dominance of the expert community in the processes of heritage production and the hegemony of the expert knowledge they produce. My research, however, shows that drawing clear boundaries between experts and non-experts is not always possible, and actors’ inclusion or exclusion from the authorised discourse is not as unambiguous as it may seem at first glance. I pose several questions: how is the process of heritage production carried out by different actors? how are actors related to each other? what place do feelings and emotions occupy in the production of heritage by these actors and how are they related to the motivation for inclusion in this process? The research was drawn on interviews with museum workers, staff of the Krasnogorsk school № 18, and my own relatives, as well as archival materials including those belonging to my family, and autoethnographic work.
Funding Information
Russian Science Foundation, https://doi.org/10.13039/501100006769 [grant no. 24-28-01577]
Citation
Tanaylova, V.A. 2025. Shkol’nyi myzei v Krasnogorske, moi ded i ya: motivatsii i mekhanizmy proizvodstva kosmicheskogo naslediia [A School Museum in Krasnogorsk, My Grandfather, and Me: Motivations and Mechanisms of Space Heritage Production]. Etnograficheskoe obozrenie 2: 77–96. https://doi.org/10.31857/S0869541525020054 EDN: TKRRLU
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