Ancestors against Order: Two Models of Immortal Regiment
[Predki protiv poriadka: dve modeli Bessmertnogo polka]
DOI: https://doi.org/10.31857/S0869541523020082
EDN: RBYWNC
Type of publication: Research Article
Submitted: 27.07.2022
Accepted: 16.01.2023
About author(s)
Anna Kirziuk | https://orcid.org/0000-0002-4946-2148 | kirzyuk@gmail.com | Russian Presidential Academy of National Economy and Public Administration (82 Vernadsky prospekt, Moscow, 119571, Russia)
Alexandra Arkhipova | https://orcid.org/0000-0001-8853-0003 | alexandraarkhipova@gmail.com | Russian Presidential Academy of National Economy and Public Administration (82 Vernadsky prospekt, Moscow, 119571, Russia) | École des hautes études en sciences sociales (54 bd. Raspail, Paris, 75006, France)
Maria Gavrilova | https://orcid.org/0000-0003-0846-3408 | mariavl.gavrilova@gmail.com | Russian Presidential Academy of National Economy and Public Administration (82 Vernadsky prospekt, Moscow, 119571, Russia)
Irina Kozlova | https://orcid.org/0000-0001-5466-1339 | matira@dobre.ru | Russian Presidential Academy of National Economy and Public Administration (82 Vernadsky prospekt, Moscow, 119571, Russia)
Sergey Belyanin | https://orcid.org/0000-0002-0809-1352 | robispre10@gmail.com | Russian Presidential Academy of National Economy and Public Administration (82 Vernadsky prospekt, Moscow, 119571, Russia)
Keywords
Great Patriotic War, memory, Victory Day, Immortal Regiment, public commemoration, ancestor cult, social order model
Abstract
The paper focuses on the two most common models of organization of the Immortal Regiment. We call the first the “social order” model. Its aim is to demonstrate the local community in its ideal condition. Such a procession is clearly structured, its participants are often uniformed, and the place of each participant depends on his or her belonging to one or another professional/age group. The second type of organization of the procession is called the “cult of ancestors” model. In this case, the order of the columns and the appearance of the portrait bearers do not matter, since the main participants in the procession are not the living, but the dead. The success of the procession organized according to this model is measured by the strength of its emotional effect: ideally, participants and spectators cry in catharsis. Describing these two models in detail, we examine the conflicts between their adherents, as well as analyze the motivations of the organizers and ordinary participants in the processions.
Funding Information
Ministry of Science and Higher Education of the Russian Federation [grant ID: 075-15-2022-326]
Citation
Kirziuk, A., A. Arkhipova, M. Gavrilova, I. Kozlova, and S. Belyanin. 2023. Predki protiv poriadka: dve modeli Bessmertnogo polka [Ancestors against Order: Two Models of Immortal Regiment]. Etnograficheskoe obozrenie 2: 153–175. https://doi.org/10.31857/S0869541523020082 EDN: RBYWNC
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